By Kevin Kalunian
David
Kaipu’s hands make contact with the skins of his different drums, giving a special
meaning to each note played. Each drum’s tone is as distinct as a singer’s
voice, and that drum voice has a wide dynamic range.
Kaipu, a member of
the Board of Trustees at the Messiah Baptist Church, 80 Legion Parkway,
Brockton, Massachusetts, is a West African master drummer, dancer,
choreographer, and director of the Dukpah African Drum and Dance Troupe. The
troupe offers drum classes every Saturday at the church.
Kaipu, who worked at
a bank and auditing office in his native Liberia, now makes his living in HVAC,
heating, ventilation, and air conditioning services, at Boston University, but
drumming remains his passion.
Deeply
etched into the culture of Kaipu’s persona and his African drums are rhythms
and syncopated memories of his native Liberian heritage, and family legacy.
“I
started playing the drums when I was 22 years old, and have been playing ever
since. I have been playing all over America. I do this out of passion,” Kaipu
said.
He
focused on the variety of voices the drums have when struck differently by his
hands, and those drum voices become music to the ear.
He
said there are linguistic connections shared with drumming as a form of
communication. Those significant sounds created on the different types of
drums, and their meanings, all have relationships to the spoken word.
“Africans
use the drums to communicate,” Kaipu said.
In
1979, Kaipu first began playing the drums publicly. He was the head of a
culture troupe in Liberia, called Bassa, and he was a dancer. However, one day the bass drum player did not
show up so he volunteered, and got stuck playing the bass drum.
“Of
all the African drums, I specialize mainly in the bass,” Kaipu said. “Recently,
I started to practice the sankpah. People here do not call it the sankpah,
which is the real name that we call it in Liberia. This drum, in Liberia, is
the sankpah. In Guinea and in the United States, it is djembe, (JEM-bay). Africa is so huge and everyone has their own way
to call the different drums.”
African
mahogany woods are denser and used to make drum shells because those woods are stronger.
Some instrument makers use fiberglass because it is an even stronger material.
Modern drum makers use synthetic skins, and a tuning key. Kaipu tunes his sankpah
by adjusting ropes connected to the animal skin drum head.
“The
sankpah is the most complex of all the drums, and the best use for the sankpah
is for solo drumming,” Kaipu said.
The
drums are the rhythm and heartbeat of any musical group that includes them.
“In
our native language we don’t say the drum sounds, we say the drum’s voice,
because it’s a voice,” Kaipu said. “When you play the drum you make the drum
talk. You are not making the drum to sound, you are making it talk, and the drum
is the star.”
He
cups his hands and strikes the sankpah. He creates a “voice,” and then
repeatedly strikes the drum.
“It says ‘budder,
budder, budder, budder, budder, budder,’” Kaipu said.
Kaipu then strikes
the drum repeatedly and alters his fingers.
“This one answers,
‘oh yea oh, oh yea oh, oh yea oh, oh yea oh,’ you know, so it’s a complete
conversation, it’s a complete song the drums are singing,” Kaipu said.
In
the culture of African drumming, the sankpah is the director. It tells the other
players what to do, and when to do it.
“The sankpah
directs the dancers,” Kaipu said. “The master drummer and the dancers give cues
to one another. Then, the drummer tells the drum to direct the dancers to do
something else.”
This is a similar
relationship to a conductor and an orchestra during a concert.
Musical and
artistic talent runs in the Kaipu family.
“My
mother and my grandmother were dancers, not instrumentalists,” Kaipu said. “One
of my brothers was a drummer, and my mother danced when he played. This was
something that I was born to do. It’s a legacy that I want to carry forward.”
He struck the drum
twice quickly and it made two discrete tones.
“Every
sound that is coming from the drum, is coming from inside me, whatever is in me
is being expressed here in the drum,” Kaipu said. “So if I feel ‘dun-ka’ in me,
then ‘dun-ka’ comes out of the drum…‘dun-ka’.”
Each
type of drum has a different role or special purpose, either as a musical
instrument or for communication.
“The
Dukpah is a very large drum,” Kaipu said. “You cannot sit to play it; you have
to climb a scaffold.”
The
Dukpah is a communication device. Its message reaches into the different
villages, like Morse code, or in modern times, the cellular telephone.
“If
something is happening, like maybe the death of a chief, a tribal war, or to
get other villagers involved, they’re going to play the Dukpah,” Kaipu said. “Everyone
that hears the Dukpah knows that something is happening because it just doesn’t
get played for nothing. It is not for socials; it is for emergencies like an
alarm. That’s what Dukpah means.”
During
a recent class, his wife, Cynthia Phillips-Kaipu, an accomplished vocalist, a
member of the choir at the Messiah Baptist Church, and a drummer, sat next to
him. Under her watchful eye and guiding hand, their grandson, Kamah Duwana,
drummed with a keen interest. He played intensely, and is a regular student
at the Saturday afternoon class.
The 4-year-old boy
followed the natural lead voice created by his grandfather’s sankpah. Kamah is
one of the youngest students and has been observing the class for over a year, before
picking up the drumsticks.
“When
he picked up the drumsticks he was automatically in rhythm,” Phillips-Kaipu
said. “Our instructor would give a beat
of 1, 2, 3, 4, and he would repeat it, 1, 2, 3, and 4.”
The child, on this
day, followed the master drummer’s lead. Then he became tired.
“He
takes instructions, and if he can do it, anybody can do it,” Kaipu-Phillips
said. “It’s in you, you just find your rhythm, and he’s found his rhythm.”
Kamah
nodded his head yes, when asked if he was enjoying himself.
People ranging in
age from 4 to 54, and older, take the drum class.
“We
have been working in the House of Messiah for probably five to seven years,”
Phillips-Kaipu, a business partner in the troupe, said. “Our organization
started with teaching young people how to play the drums and how to perform
traditional West African dance, specifically from the town of Monrovia,
Liberia, West Africa.”
The
Dukpah organization started with the encouragement of Rev. Michael Walker, pastor
at the church.
“Through
that encouragement, and that of many elders, at the church, we put together
classes and we started our first African Jam dinner show, and it was dinner,
and a show,” Phillips-Kaipu said. “We taught folks about West Africa and its
relation to the United States. That’s how we sparked Dukpah African Drum and
Dance, an education and entertainment organization, whose funds are raised and
given back to entities such as the church, brain cancer research in Carver,
Mass., and also some work in the local schools in Taunton and Brockton.”
Kaipu
and his wife are passionate about their music, their dance, and their church.
“I
am a Christian, and the Bible says God loves a cheerful giver,” Kaipu said. “I
work for a living, and by the grace of God, I am able to make my daily needs. If
I can raise money from drumming, I will help other people, rather than keeping
everything for myself.”
The
church pastor praised the couple’s work.
“David
and Cynthia are very giving of their time, and their services that benefit the
church directly and indirectly,” Walker said. “David goes far beyond the call
of duty. He has a real generous spirit and attitude, and is just a good
congenial soul. He is a very good man.”
The
organization had six dinner shows, with the next performance scheduled for April.
“It is dinner and
a show,” Phillips-Kaipu said. “We educate folks about the drums, and then we
tell the story of the relationship between Liberia and its origin to the slave
trade in America’s history. That’s the goal, give back, teach, burn some
calories, have fun, and at the same time educate.”
TheDukpah African Drum and Dance Troupe has open practices at the church every
Saturday afternoon from 3 to 5 p.m. The sessions are free and donations are
welcomed.
photo by Kevin Kalunian
David Kaipu leads the drum class with his sankpah with Cynthia Phillips-Kaipu, and Kamah Duwana following his solo.
David Kaipu leads the drum class with his sankpah with Cynthia Phillips-Kaipu, and Kamah Duwana following his solo.
Kamah Duwana plays the bass drum, following his grandfather's lead.
VIDEO
VIDEO
A gio war drum in poor repair.
Historical photograph
Historical photograph
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